Providing specialist support across the UK, including the North West, Midlands, Yorkshire and Islamic divorce in London.
It is important to seek specialist advice about your Islamic Marriage, whether you have had a civil ceramony or only a Nikah in the UK. Our lawyers can guide you through the Islamic Divorce process and work with local Sharia Councils to help provide you with the best outcome.
If you held an Islamic marriage ceremony in England or Wales, the short answer is no. UK law does not recognise Islamic marriages and if you wish your marriage to be legally recognised, you must have a civil marriage in addition.
However, that being said, if your Islamic marriage was conducted outside the UK in a country that recognises Islamic marriage and the correct procedures were adhered to, then the marriage will be recognised under UK law.
The rule in the UK is that if your marriage was recognised in the country in which you married, then it will be recognised in the UK. Thus, you will have access to the same benefits as couples in the UK who have had a civil marriage.
At Stowe Family Law, we have lawyers who are specialists in dealing with Islamic divorce and the way it can interact with civil divorce. We help both men and women and have a solid network of Sharia Councils, Muslim counsellors, and religious scholars whom we work with to ensure you are compliant with Sharia law when getting a divorce.
At Stowe Family Law, we have lawyers who are specialists in dealing with Islamic divorce and the way it can interact with civil divorce. We help both men and women and have a solid network of Sharia Councils, Muslim counsellors, and religious scholars whom we work with to ensure you are compliant with Sharia law when getting a divorce.
If you have a registered Islamic marriage, but are not married civilly under English law, your marriage is not legally recognised in the UK. In this case, should the relationship break down or one party die, you will be treated as cohabitants.
At the moment, cohabitees have very few rights under English law. They have no automatic claim to inheritance in the event of the death of one party and are not automatically entitled to make financial, capital, spousal maintenance or pension claims in the event of the relationship breaking down.
Should you and your spouse have children together, there are legal safety nets in place. The law does not distinguish between married and unmarried parents, so child law remains the same if unmarried parents separate. Child arrangement orders can be put in place by the court for cohabiting couples.
A cohabitation agreement, however, might be useful in cases where you are married under Islamic law, but the marriage is not legally recognised under English law.
A cohabitation agreement is similar to a prenuptial agreement, and lays out the assets, finances and property that the couple has between them, or anything that might be acquired throughout the relationship.
A cohabitation agreement is not legally binding, but if put together by a legal professional, is likely to hold weight. It can be constructed at any point during the relationship, and can be ‘varied’ if circumstances change, for example the couple have a child, or one party inherits significant wealth.
A cohabitation agreement may therefore be a useful document to have in place if you have an Islamic marriage, but not a civil marriage under English law. It may mitigate any disputes that arise should the relationship end.
The process of divorce for a couple married under Islamic law differs depending on whether the man or the woman initiates proceedings. Islamic divorce can be initiated by either party, which is established in the Quran. However, couples are encouraged to seek help in reconciliation through arbitrators.
If the divorce is initiated by the husband, the process is called Talaq. His pronouncement can be either in writing or verbally delivered. It must, however, be followed by a waiting period (Iddah/Iddat) of three months. During this time, no sexual relations can take place.
Since the husband is then the ‘contract breaker’ he must pay the Mahr in full where it has only been partially paid, or some has been deferred. The Mahr is a kind of dowry which the husband pays to the wife only.
A husband can divorce his wife unilaterally in Islamic law, but either party may apply for an Islamic Talaq certificate. This document can be used as evidence that the couple have divorced.
If the wife initiates divorce, there are three options available to her:
Khula
Both parties agree to divorce, or the husband is persuaded to agree to it. If the husband is not at fault, he can ask that her Mahr is returned to him in full because she is the ‘contract breaker’.
Faskh
In the event that the husband is at fault, the wife can ask for a divorce with cause but must offer proof that he has failed to fulfil his marital responsibilities which were outlined in the Nikah (marriage contract). These responsibilities could include providing support, a separate home and conjugal rights to his wife.
In the Faskh process, the jurist can grant a divorce even if the husband does not agree.
Tafreeq
Generally the process used when the wife has suffered oppression at her husband’s hands. She separates and then seeks the help of the Islamic Sharia Council (ISC) or an Islamic Court.
These authorities can dissolve the marriage through annulment.
If you have had a civil ceremony to legalise your marriage in the UK, then yes, you will need a civil divorce to formally separate from your spouse in the eyes of UK law.
You can find all the information on how to do this here.
In some cases, a husband may want a civil divorce, but refuse to grant a religious divorce. In these cases, the wife can apply to the Court requesting that a Conditional Order (dissolving a civil marriage) is not made until the religious divorce is granted.
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